As a museum-quality taxidermist specializing in birds, small mammals, and pet memorials, Maggie D. Fedorov creates sculpture that is both elegy and inquiry; an invitation to bear witness to the complex entanglement between the human experience and the natural world. Maggie's taxidermy practice centers birds in her symbolic lexicon not just as the result of a personal obsession, but also for their symbolic weight as beacons of hope; ambassadors of the future; and symbols of ancient wisdom, intuition, and connection in the face of accelerating ecological decline. Through diverse channels of inquiry each work asks: What remains? What might still be protected?
Rooted in scientific and anatomical knowledge and guided by reverence, Maggie's biological preservation work resists spectacle and "trophy" in favor of intimacy. It is the quiet violence of environmental change and the human narratives entangled within them; habitat loss, climate change, mass extinctions. Maggie's work utilizes ethically sourced specimens and salvaged materials. Beyond allowing the individual material history of each specimen to contribute to the narrative of the piece, her use of roadkill and hunted specimens draw attention to the issue of industrial animal byproduct and road waste and debate around what we consider "ethical" when we discuss how we treat the earth and all who live here.
Maggie's current body of work explores themes of communion, hope, and the potential for collective healing in the dawn of decline. Particularly drawn to storytelling that challenges colonial legacies of dominance over nature, she instead makes space for grief, resilience, and community. The installations Maggie creates are tender in scale and detail, designed to slow the viewer down; to create a space of contemplation and care.
Maggie believes that her role as Preparer of these works is not to speak for nature, but to co-create with it; bearing witness, asking questions, and modeling spaces where difficult truths and immaculate beauty can bring out the best and the worst in each other for us to consider.
I want to respectfully acknowledge that the land on which we work and gather is the seized territory of the Snohomish People, who have stewarded this land throughout the generations.